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electronic journal of contemporary japanese
studies
Film
Review 1 in 2006 First Published in ejcjs on 27
March 2006
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Kamataki
Re-igniting the Fires of Youth
By
Peter Matanle
e-mail the Author
Kamataki
Dir: Claude Gagnon Cast: Matt Smiley, Tatsuya Fuji,
Kazuko Yoshiyuki, Lisle Wilkerson, Naho Watanabe, and Christopher
Heyerdahl.
Language: English, French Length: 110 mins. Production and Distribution: Zuno Films
Website:
http://www.kamatakimovie.com/
Ken (Matt Smiley) is a troubled young Canadian-Japanese, who finds himself
at his uncle's home in Japan, having been sent there by his mother in an
attempt to encourage him out of his deepening depression. In addition to
not knowing what to do with his life, and wishing to give up on attending
medical school, Ken is also trying in vain to find ways of understanding and
dealing with the sudden death of his father. We quickly learn that, off screen,
Ken has already miraculously survived an attempted suicide by throwing himself
off a bridge into icy water below, and the film begins with a vivid shot of an
icy river flowing slowly but menacingly past a Canadian cityscape. Ken's
eccentric and somewhat wild uncle is Takuma (Tatsuya Fuji - In the Realm of
the Senses, In the Realm of the Passion), who is a professional
potter living and working in rural Japan, and who welcomes Ken into his home
and his pottery in an effort to try to help him, and thus also his
sister-in-law and dead brother, to make sense of his life and to break out of
his depression.
Kamataki centres on the developing relationship between these two
protagonists and their mutual character traits and flaws; how Ken is able to find peace
and resolution through his new relationships and surroundings, and how Takuma
discovers what it is like to love as a father does his son. In addition to this,
a number of other sub-plots are explored, with Ken's relationship with an American
student potter called Rita (Lisle Wilkerson) and both Takuma's and Ken's
relationship with Kariya-sensei (Kazuko Yoshiyuki - In the Realm of
the Passion), the widow of Takuma's former pottery master being the most
significant. However, it is Takuma's unpredictable and earthy mixture of sake,
sex, early mornings, hard work, art, and old-blokeish wisdom that kindles
in Ken a desire to look deeper within and to discover the fire that had been
missing in his life.
All of this takes place against the background of Takuma's pottery and, in
particular, around the process of kamataki – hence the film's name – by
which the ceramic wares are loaded into the single chamber wood-fired kiln, or
anagama, and fired over a period of approximately ten days. The film was
mostly shot on location in the town of Shigaraki, one of the six principal
ceramics communities in Japan, and at Shiho
Kanzaki's anagama pottery studio. The second half of the film takes
place almost entirely at the pottery and, just as the wood-fired kiln gradually
vitrifies the clay pots and slowly dusts them with their unpredictable ash
glazes, so the main characters become progressively more involved in each others'
lives, slowly forming a new chain of human belonging.
The various incidents in which Ken and Takuma find themselves,
especially early on in the film, are very realistic of a deepening relationship
between two very different people who are thrown together by the force of
circumstance. One is therefore drawn into identifying with Takuma's earthy
humanity as well as feeling sympathy for Ken's confusion and, thus, indulging his
passive aggressive behaviour. Thus, thankfully, the film does not
over-romanticise either Japanese rural life or the world of traditional Japanese
ceramic arts. Potters the world over tend to be very down to earth people – maybe
it is the nature of the materials that they work with – and Takuma is no
exception here. Early on we see him drunk, singing erratically with a local band,
and in flagrante with the mama-san of a hostess bar. Ken, on the
other hand, is altogether more sensitive, moralistic, and flighty. He is
disgusted by his uncle's brashness and storms off, only to be arrested on his way home in preparation to go back to Canada. From this
scene on Ken takes a deepening interest in the life and art of his unconventional
uncle, and thereby begins to defeat his own secret demons.
Directed by Canadian Claude Gagnon, who has himself lived in Japan for a
decade or so and speaks Japanese, and produced by Yuri Yoshimura, Samuel Gagnon, and Toru Kanzaki, Kamataki
is refreshing and unusual among films made by western directors in that its portrayal of Japanese characters is
natural, relaxed, and un-forced. Gone are the strange two-dimensional stereotypes
so favoured by patronising, prejudiced and, it has to be said, racist Hollywood
production teams, and in are the complexities, nuances, weaknesses, and plain
humanity of ordinary Japanese. Thus, while recognising that Takuma is
considerably older and wiser than Ken, the film is not tempted to descend into orientalist fantasies of portraying him as an eastern mystic. Instead we are left
in no doubt that Takuma is simply a man who has experienced much in life and who
has made, and learnt from, his own mistakes. In fact, and in a strange reversal
of usual practice, with the exception of Ken, played with great depth and
sensitivity by Matt Smiley, it is the depictions of the film's two other north
American characters, the student potter Rita and a visiting American ceramic
artist named Scott (Christopher Heyerdahl), who appear wooden and in my opinion,
in the case of the latter at least, superfluous.
Kamataki is a beautifully shot film that gracefully captures the peace
and simplicity of Japanese rural life, the charm and warmth of Japanese rural
folk (Naho Watanabe plays a perfectly understated role as Aunt Mio), and the
difficulties that young people have with growing up in a sometimes lonely and
complex world. The film leaves a lot of questions unanswered, such as the nature
of the relationship between Takuma and Mio. But this is a good thing in that it
gives us more to think about, and it also gives the director more time and space
to devote to the flow of the story and its meaning. The music, by Jorane, was specially composed and performed for the
film, and is a hauntingly evocative accompaniment to the film's delicate
movement. Kamataki was first shown in 2005 and appeared at the Montreal Film
Festival where it won five awards, including Best Director for Claude Gagnon.
More recently it was shown at the Berlin Film Festival of 2006 where it won a
Glass Bear (Special Mention) in the 14plus category.
Kamataki is a story about finding oneself again and re-igniting one's
passions. It is about learning to love and to enjoy, without guilt, life's
ordinary pleasures. But, most of all, it is about discovering what a joy it is
simply to be alive.
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Copyright: Peter Matanle
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